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Isale sawaab
Isale sawaab









isale sawaab

Innovation" and only actions done by person himself Has been noticed that some people today claim that Isaal e Here But hold on a sec, What's going on here: IbnĪngels are around his grave are making tawaf" (Al-UqudĪccording to the Wahhabiyyah these angels are Quburi mushriks !!!). Not to do that, because there is no evidence (daleel) to thatĮffect.Some scholars have permitted that, by analogy with charity andĭu’aa’, but to be on the safe side, it is better not to do that.Īnd Allaah is the source of strength." Fataawa Tawaaf on their behalf and reading Qur’aan for them, it is better That effect… With regard to praying (salaah) on their behalf, doing Is better not to do that, because there is no evidence (daleel) to The ruling on completing the Qur’aan for them? May Allaah reward What is the ruling on that? Also, what is I do Tawaaf for one of my relatives or parents or Salam) birthday, certain adhkar, dhikr in gatherings etc"?” [End celebrating the Prophet's (sal-allahu 'alayhi wa It why don't you allow us to do other acts of 'ibadah which you alsoĬonsider bid'ah i.e.

isale sawaab

It matter in which manner it is performed: individually orĭo we respond if they say "you say that is bid'ah but you allow With them) but if someone does it then we should let them do it. (sal-allahu 'alayhi was salam) or the Sahabah (May Allah be pleased It is bid'ah in Islam as it wasn't practiced by the Prophet The Wahabi/Salafi said regarding what Ibn Taymmya said Nevertheless, it is fine anyhow.” Source: Here Them know that such act was not practiced by Allah's Messenger and

isale sawaab

Is not a big issue and do not deny on them unless you wish to let Is fine but it has not been practiced by Allah's Messenger or hisĬompanions, therefore it is best not to do it" “ This Quran with an intention to reach its reward to a deceased person The best to be said about this matter is what Ibn Is nothing to refute, the matter is open and each view isĬonsiderable view. Fromįataawa al-Lajnah al-Daa’imah, 9/38” Islam Not part of it will have it rejected.” Agreed upon. Introduces anything into this matter of ours that is Prophet (peace and blessings of Allaah be upon him) said: “ Whoever Reading was an innovation (bid’ah), and it was proven that the Is no report that they read Qur’aan for the dead. Lessons and making du’aa’ for the dead when they visited them. HisĬompanions (may Allaah be pleased with them) knew that andįollowed in his footsteps, and they limited themselves to learning Might have done it indicates that it is not prescribed.

Isale sawaab full#

Is) full of pity, kind, and merciful” įact that he did not do that even though there were reasons why he He (Muhammad) is anxious over you for the believers (he It grieves him that you should receive any injury orĭifficulty. There has come unto you a Messenger (Muhammad) from amongst He was as Allaah described him (interpretation of the meaning): “ Verily, Ummah, and fulfilling the obligation to convey the message. For It to his companions, seeking the reward and out of mercy towards his That had been prescribed, he would have done it and would have taught The dead, even though he visited them often. Upon him) recited a soorah of the Qur’aan or any verses thereof for There is no report that he (peace and blessings of Allaah be We ask Allaah to grant us and you safety).” But Wa’l-Muslimeen, wa inna in sha Allaah bikum laahiqoon, nas’alĪllaaha lana wa lakum al-‘aafiyah (Peace be upon you, O people of Him) used to visit graves, and he would recite du’aa’s for theĭead that he taught to his companions and they learned them from him.Įxample: “Al-salaamu ‘alaykum ahl al-diyaar min al-mu’mineen Is proven that the Prophet (peace and blessings of Allaah be upon











Isale sawaab